Showing posts with label Voices of Early English. Show all posts
Showing posts with label Voices of Early English. Show all posts

Voices of Earlier English: Robert Robinson reads Shakespeare

In 1617 one Robert Robinson, a kid who matriculated pensioner from Trinity Hall two years before, composed one of the most original works of early English phonetics in "The Art of Pronuntiation" in which he used a script deliberately unrelated to the Roman alphabet to sidestep its limitations. He lived as a schoolmaster in London and apparently fourty years later impressed Charles Hoole (teacher of a grammar school in Lothbury Garden) with the speed with which he taught young children to read. Hoole implies that Robinson was using a technique peculiar to him. He appears to have been poor, but had a good education.

His published essay is a general theory of phonetics, complete with a series of symbols by which he hopes to be able to represent speech (of any language) unambiguously. Essentially, Robinson was trying to create a kind of Early Modern IPA. It is not without problems. His desire for featural elegance led him to express things like tenseness in a roundabout way. In this he was probably influenced not by traditional spelling as is commonly suggested but by the model set by Latin and Greek grammarians. His description of the distinctive features is very original and sometimes quite perceptive. I actually like his category of "lesser obstrict" a lot. He seems to have independently arrived at the rudiments of ideas like place and manner of articulation.

He then used his proto-IPA to transcribe his pronunciation of English and Latin. And in doing so is able to unproblematically represent a few phones that anyone bound to just the Roman alphabet would have a hard time doing. He reports things like optional allophonic devoicing, the fact that his particular dialect had a realization of /kl/ and /gl/ clusters that we would otherwise not know existed in the city of london at that time.

In his deliberate disregard of the Roman alphabet, he allows himself to recognize variety not just among different people but in his own speech. He feels no obligation to transcribe every instance of a word the same way if he doesn't always pronounce it the same way. Unlike Hart and Gil and all the English spelling-centered sources, the phenomenon of free variation causes Robinson no ideological problems. He is the only such witness to proceed in such a descriptivist spirit. His idiolectal transcriptions give us real information about an incomplete merger of *ā and *ai in his idiolect, one which was only partially lexically restricted.

His book did not sell well, and only one copy of it survives.

His proto-IPA is rather clunky and in some ways fails him. His biggest limitation is that he seems never to have really learned to speak any other language. Had he broadened his articulatory experience, who knows what he might have accomplished. In any case it's a shame nobody in his day realized that he was onto something big in featural representation. Despite some of its awkwardness, his script does allow one to build up a fairly well-supported sense of what a young well-educated but clearly sub-elite man might sound like when reading Shakespeare's sonnets which had been published just eight years earlier. Especially since he transcribes his pronunciation of verse-texts in his private papers.

The pronunciation Robinson records himself as using in reading verse is a good deal more...formal than the one I typically use for these readings. Much more sparing in its use of weak forms of function words. He usually gives words like "my" or "I" or  "have" the vocalism associated with the strong forms. And when reading verse he always pronounces the <l> in "should/could/would". Incidentally, this is one guy for whom their/they're were NOT homophones. So I read it in a careful way, quite performatively flat, the way a schoolmaster might when trying to illustrate pronunciation.

So here you go, sonnet 18 in his English.

(If you're wondering why this doesn't sound like David Crystal's "OP", here's a tediously detailed disussion of everything that is wrong with it.)




Historians of English phonology haven't always recognized Robinson's achievement fully. Chomsky and Halle were among the worst offenders. Some of what Robinson has to say conflicts with certain theoretical presuppositions about the way in which important sound changes took place. The thought has often been that Robinson (and Hart, and Gil, and pretty much everybody else) must have been misled by English spelling or failing to properly perceive things that "ought" to be there.

People like Dobson (Robinson's most recent editor), Kökeritz and Cercignani never forgave Robinson for not representing the PRICE and MOUTH vowels as sharing a single centralized onset. Worse still, there is really is no way to make sense of how he sets up his feature grid unless ME /ā/ was not yet /ɛ:/ for him. Otherwise he could put it in a length-pair with ME /ĕ/, while pairing ME /ă/ with pre-rhotic ME /ā/. The very fact that he reports a distinction between ME /ā/ and /ɛ̄/ in pre-rhotic contexts and equates the former with ME /ā/ in free development simply makes an [ɛ:] value for ME /ā/ unlikely unless there is something very peculiar about his rhotic. But a value [æ:] would mean that ME /ā/ and /ai/ were merging to [æ:]. As Tessio said in the Godfather "hell, he can't do that; that screws up all my arrangements". Dobson for his part found it preferable to think that /ai/ could only ever monophthongize one way in the history of English. He had his reasons. Philologists dealing with the history of a national language have sometimes suffered from morbidly severe cases of teleology.

Wolfe and Lass set the point straight: a man like Robinson who could describe his feature grid this way, who could tell that orthographic <cl> in <declines> actually corresponded to [t͡ɬ] in his pronunciation (a feature now restricted to certain moribund dialects outside London), who was so dissatisfied with English spelling that he came up with an entirely new script, was not being blinkered by naive reliance on traditional orthography in his transcriptions. The only influence of orthography, I think, is that sometimes variant spellings elicited different covarying pronunciations when he read text aloud.

Voices of Earlier English: William Harrison on Why Foreigners Can't Learn English

The English language in the 16th century was a bit like Icelandic or Danish in the early 21st, in that very few people outside the British Isles had much practical reason to learn the language, and of those foreigners who bothered trying, fewer still ever really learned it well. Why, after all, would you need English when anybody in England of real importance would know French and/or Latin? As John Florio put it "What think you of this English tongue?.....It is a language that will do you good in England but, pass Dover, it is worth nothing." John Donne, in The Will (written sometime in the 1590s) says "I...give...to them which passe among/ all forrainers, mine English tongue." i.e. nobody on the continent will speak any English to you. Literary works of prose and verse in French by non-native speakers, especially in the Middle Ages but continuing into Renaissance, are fairly common. Even in the 1700s one could find learned Englishmen like Sir William Jones composing verse in French as readily as in English. But I know of only one adult English-learner from continental Europe (Charles d'Orléans) who composed a literary work in English before the 18th century, and his circumstances were extremely unusual. William Harrison (b. 1534) in this passage from his Description of England (1577) describes how adept Anglophones are at learning other languages, whereas foreigners seldom manage to learn to speak good English. To Harrison, the reason why is obvious: English is just harder than other languages, whereas if you speak English that naturally makes it easier to learn other languages. Hard to disagree, no? English could never replace Latin and French as a lingua franca. The very idea is absolutely silly, amirite? I think of this passage in Harrison whenever I hear people spewing asininities about how English is just a really easy language to pick up (with "not a lot of grammar") and is therefore a natural choice as the world's lingua franca

Below are three different recordings of this passage in three different chronolects of English as it was pronounced by the well-read, well-fed and/or well-bred subjects of the crown at different times. Try listening to the first recording, and see how much you get. Then listen to the next two. Then take a look at the text, respelled according to modern norms. (Some time in the early 1600s, the pronunciation heard on the lips of courtiers and schoolmasters became close enough to the modern language that a time traveler would face little difficulty at that point) .

Early-mid-16th century London highborn "Mopsey" dialect, the pronunciation of John Hart. (This type of speech had a MAIN-MEAN merger, but MANE remained distinct. It is not ancestral to the next two) 


Mid-17th century elite speech (the pronunciation of Richard Hodges)

Early-mid-18th century elite speech of the "first British Empire" (the pronunciation of Benjamin Franklin)    

This also is proper to us Englishmen, that sith ours is a mean language, and neither too rough nor too smooth in utterance, we may with much facility learn any other language, beside Hebrew, Greek and Latin, and speak it naturally, as if we were home-born in those countries; and yet on the other side it falleth out, I wot not by what other means, that few foreign nations can rightly pronounce ours, without some and that great note of imperfection, especially the French men, who also seldom write any thing that savoreth of English truly. It is a pastime to read how Natalis Comes in like manner, speaking of our affairs, doth clip the names of our English lords. But this of all the rest doth breed most admiration with me, that if any stranger do hit upon some likely pronunciation of our tongue, yet in age he swerveth so much from the same, that he is worse therein than ever he was, and thereto peradventure halteth not a litle also in his own, as I have seen by experience in Reginald Wolfe, and other, whereof I have justly marvelled.

Voices of Earlier English: Ben Jonson Buries his Son

Ben Jonson's son died in the London plague epidemic of 1603.




On My First Sonne
Ben Jonson

Farewell, thou child of my right hand, and joy;
My sinne was too much hope of thee, lov’d boy,
Seven yeeres thou’wert lent to me, and I thee pay,
Exacted by thy fate, on the just day.
O, could I loose all father, now. For why
Will man lament the fate he should envie?
To have so soone scap’d worlds, and fleshes rage,
And, if no other miserie, yet age?
Rest in soft peace, and, ask’d, say: here doth lye
BEN JONSON his best piece of poetrie.
For whose sake, hence-forth, all his vowes be such,
As what he loves may never like too much.

1 Child of my right hand] the Hebrew name "Benjamin" traditionally translates as "Right Hand's Son" i.e. the fortunate side. (The original sense in the Bible was probably "Son of the South").

5 Lose all father] lose all fatherliness.

9-10 doth lie...Ben Jonson his...poetry] Both father and son were named Ben Jonson. The syntax of this sentence is ambiguous to good effect. The beauty is that it is unclear just who is doing the lying, or laying, of what.

12] i.e. "His vows be that he will never again like too much anything that he loves." The verb like is probably to be understood in the sense of French plaire, Spanish gustar or Russian нравиться. With the arguments being the reverse of the modern verb. The subject is that which pleases and the object is the one who is pleased. Cf. "It likes me much better when I find virtue in a fair lodging" (Sidney) or "His countenance likes me not" (King Lear). It could be read in the modern sense, too, with the subject of "like" left unexpressed. Both the newer ("I like pizza") and the older ("Pizza liketh me") types co-existed in the English of Ben Jonson's time.

Voices of Earlier English: Wulfstan's Sermon of 1014

The pronunciation of Old English used in teaching it is essentially a spelling pronunciation, with the regularized graphemes of Late West Saxon mapped onto sounds that English-speaking academics are able to pronounce. This I think contributes to the sense — already fathered by the pervasive Winchesterization of most surviving texts from the period— of linguistic homogeneity and stasis. It is also full of things that were probably absent from anybody's genuine pronunciation in the period.
Apart from a relatively small pool of historical phonologists, people who study Old English tend not to bother themselves too much about details of reconstructed pronunciation beyond what is necessary, even when they are interested in historically informed recreations. Pouring through all the readings of Old English available on Youtube and elsewhere on the internet, I could not find a single one who realized ēa as /æǝ~æɑ/ consistently, and few who even tried. This is not surprising, since the sound /eǝ~eɐ/ both comes much more naturally to Modern English speakers and conforms more to spelling. There is often either a general failure to distinguish long and short vowels, or else a tendency to exaggerate vowel length in a way that doesn't actually happen in normal speech of people who actually speak languages with contrastive vowel length. Also a strong tendency to turn ū ō ē into falling diphthongs. And more besides.

Moreover, when recordings of Old English being read aloud are made, the result sometimes does not even sound anything like a genuine language spoken by someone who both understands the sounds coming out of their mouths and is accustomed to producing them.

Dissatisfied with the OE recordings that were out there, I wanted to see if I could produce something that would hold up as a plausible specimen of late prose being read aloud. So, here's a reading of the beginning of Wulfstan's famous homily, in West Saxon. (This is probably not the pronunciation that Wulfstan himself would have used.) So here you go.

Opening of the "Sermo Lupi"


Leofan men, gecnawað þæt soð is: ðeos worold is on ofste, and hit nealæcð þam ende, and þy hit is on worolde aa swa leng swa wyrse; and swa hit sceal nyde for folces synnan ær Antecristes tocyme yfelian swyþe, and huru hit wyrð þænne egeslic and grimlic wide on worolde. Understandað eac georne þæt deofol þas þeode nu fela geara dwelode to swyþe, and þæt lytle getreowþa wæran mid mannum, þeah hy wel spæcan, and unrihta to fela ricsode on lande. And næs a fela manna þe smeade ymbe þa bote swa georne swa man scolde, ac dæghwamlice man ihte yfel æfter oðrum and unriht rærde and unlaga manege ealles to wide gynd ealle þas þeode.

Translation

Dear people, know the truth. This world is swift and nearing its end. So the longer things go on in this world, the worse they get. So it must needs be, thanks to people's sinning, that things worsen fast before the Antichrist comes and it really gets nasty and horrible throughout the world. Realize this too: that the Devil has been leading this nation off-course for years now, and people have little loyalty left — smooth talkers though they were. Crime and wrong took charge of the land, and there were never many with the zeal needed to plan out a remedy. They just heaped evil on evil day in and day out, breaking laws and wronging their way through this country.

Comments:

By this point, the distinctiveness of inflectional vowels was probably quite unstable if not completely done with. Unstressed /a o/ had already merged (into something like [ɒ]) long before. At this point unstressed /e/ was on its way toward joining them as [ǝ], if it hadn't done so already. The sounds represented by <eo> had probably already shifted to /ø: ø/ (which is why the <eo> digraph was used to represent the /ø/ of early loans from Norman Romance.)

Voices of Earlier English: Milton's Special Pleading

T[his] poem invites readers to imagine that the poet pins this sonnet to his door to protect his property during a military attack. Milton, like most of London in 1642, probably did expect the King's forces to attack the city. Milton therefore frames the poem as a plea for special protection for poets in time of war. In its gesture, the poem alludes to Alexander the Great, who is said to have spared the house of the poet Pindar during his invasion of Thebes. 
— Luxon, Thomas H., ed. The Milton Reading Room
This seems like a good one to illustrate the sound effects of 17th century English poetry that may be rendered inaudible in modern accents.

First, an audio recording in a reconstruction of a somewhat conservative early-to-mid 17th century London accent:



On his Doore When the Citty expected an assault (written ca. 1642)
John Milton (b. 1608)

Captain or Colonel, or Knight in Arms,
Whose chance on these defenceless dores may sease,
If ever deed of honour did thee please,
Guard them, and him within protect from harms,

He can requite thee, for he knows the charms
That call Fame on such gentle acts as these,
And he can spred thy Name o're Lands and Seas,
What ever clime the Suns bright circle warms.

Lift not thy spear against the Muses' Bowre,
The great Emathian Conqueror bid spare
The house of Pindarus when Temple and Towre

Went to the ground: and the repeated air
Of sad Electra's Poet had the power
To save th' Athenian Walls from ruine bare.

Notes:


L1: This line nicely illustrates the problem, or at least limitation, of using a reconstruction as a basis for phonaesthetic literary judgments. It is quite impossible to know what sound the <kn> of <knight> would have corresponded to in Milton's own reading voice. He may have pronounced it as [kʰn]. He could equally have had some other realization such as [tʰn], [n̥n] or simply [n̥]. Milton's work tells us nothing of his speech, and the only (flimsy) clue is that rhymes of the type sea/away, seat/meet (which are plentiful among many of his contemporaries) are conspicuous by their total absence in his work. His target speech was probably conservative in its vowel inventory, and the possibility exists that <kn> was still [kʰn] in his English, as it apparently was in the speech of his old teacher Alexander Gil (who did leave behind considerable documentation of his English.) Assuming for my purposes that Milton's English, or at least his target English, contained [kʰn], this line would contain a triple alliteration: captain/colonel/knight, reinforced by the vowel of the first and last syllables. 
Both captain and arms likely contained the same stressed vowel. 
If read in any modern standard accent, not only is the alliteration reduced and the vocalic bracketing obliterated, but the loss of the medial syllable in colonel alters the rhythm and makes it impossible to even scan the line as a pentameter. Then again, the speech a great many of Milton's contemporaries would also produce only a two-way alliteration. 

L2: Chance, again, could have the same vowel as arms, and echoes the previous line.

L4: Possible wordplay on the rhymewords arms/harms which might be pronounced as homophones even in educated speech. (Dropping of initial /h/ was not stigmatized at all before the 1750s, and did not become a provincial stereotype until the 1800s.)

L5: Another possible triple /k/ alliteration: can/requite/know. Here can and charms reinforce each other vocalically, echoing the effect of arms and captain in L1. So too does requite echo knight. The <kn> sound was rare, and relatively few English words had it. Its relative salience suggests a callback from Knows the charms to knight in arms. The whole auditory motif of L1 is recapitulated here, marking the beginning of the octave's second half.

L8: Warms is a perfect rhyme here. A more innovative "modern" variant with a lower and more rounded vowel also existed (and is in fact first attested by a phoneticist two years before the composition of this poem.)

L9-10: Spear/spare. In the (slightly innovative) pronunciation of Early Modern English I use in my recording, these are homophones. (They may not have been in Milton's target English. Milton does not interrhyme the reflex of Middle English /air a:r/ with words from Middle English /ɛ:r/, and treats e.g. fair/dear/are/near as rhyming ABAB. Wordplay involving the two need not depend on complete homophony, of course. It might have been contrastive, rather like the pun in the film title Meet the Fockers does not depend for its effect on identity of Modern English /ɒ ʌ/.) 

L10: The two words great and Emathian are more tightly linked than in modern accents, as the <th> in the latter was likely pronounced /t/ as in Thomas. It is hard to say what the value of the stressed vowel in Emathian was, assuming that a learn'd word like this necessarily had a single stable pronunciation in the first place. It's a toss-up between /æ/ and /ɛ:/. Given that the word Emathia has such strong Latinate associations, in the absence of other clues, it seems a plausible assumption that Milton might have used whatever pronunciation of this word was current in his Latin. In the contemporaneous English pronunciation of Latin, it seems that <a> in stressed antepenultimate syllables was normally "tense" when the following two syllables had vowels in hiatus. This would favor /ɛ:/. I thus choose /ɛ:/ in much the way Ash Ketchum chooses Pikachu.

L14: As in Emathian the <th> in Athenian was probably still /t/. The stressed /e:/ and (presumed) /ɛ:/ of Great Emathian are echoed (in reverse) with Save th'Athenian. Possible wordplay on ruin/rueing.  

Voices of Earlier English: Michael Drayton's Lunacy

Me reading in a reconstruction of London English ca. 1600


Me reading in the modern accent I originally learned English in


On His Lunacy
Michael Drayton

As other men, so I my selfe do muse
Why in this sorte I wrest invention so,
And why these giddy metaphors I use,
Leaving the path the greater part doe goe.
I will resolve you: I am lunaticke,
And ever this in mad-men you shall finde,
What they last thought of when the braine grew sicke
In most distraction they keepe that in minde.
Thus talking idely in this bedlam fit,
Reason and I (you must conceave) are twaine;
Tis nine yeeres now since first I lost my wit;
Beare with me then, though troubled be my braine.
    With diet and correction men distraught
    (Not too farre past) may to their wits be brought.

Voices of Earlier English: Mark Twain on Party Unity


An attempted impersonation of what Mark Twain's reading voice may have sounded like. Notable features of northern area of Missouri along the Mississippi river in the 19th century include the merry—Murray merger, an early tendency to push cardinal /æ/ even farther front, some distinctive vowel reduction processes, and some variable rhoticity.



I met a certain other clergyman on the corner the day after the nomination. He was very uncompromising. He said: "I know Blaine to the core; I have known him from boyhood up; and I know him to be utterly unprincipled and unscrupulous. Within six weeks after that, this clergyman was at a Republican mass meeting in the Opera House, and I think he presided. At any rate, he made a speech. If you did not know that the character depicted in it meant Mr. Blaine, you would suppose it meant — well, there isn't anybody down here on the earth that you can use as a comparison. It is praise, praise, praise; laudation, laudation, laudation; glorification, glorification, canonization. Conceive of the general crash and upheaval and ripping and tearing and readjustment of things that must have been going on in that man's moral and mental chaos for six weeks! What is any combination of inflammatory rheumatism and St. Vitus's dance to this? When the doctrine of allegiance to party can utterly up-end a man's moral constitution and make a temporary fool of him besides, what excuse are you going to offer for preaching it, teaching it, extending it, perpetuating it? Shall you say, the best good of the country demands allegiance to party ? Shall you also say it demands that a man kick his truth and his conscience into the gutter, and become a mouthing lunatic, besides?
— From "Consistency", read at the Hartford Monday Evening Club on 5 December 1887.

Voices of Earlier English: Chidiock Tichborn Faces Death in Prose and Verse

The Catholic Chidiock Tichborn (/tʃɪdɪk tɪtʃbɔɹn/) was free to practice his religion for part of his early life after the succession of Elizabeth I. But in 1570, the Queen was excommunicated by the Pope, and she in turn took it out on Catholics. Catholicism was criminalized once again England. In 1583, Tichborn and his father were arrested and questioned about the "popish relics"  Tichborn had brought back from abroad without informing the authorities. Though released without charge this time, three years later accusations of "popish practices" were again laid against the family. That same year, Tichborn joined the Babington plot to to assassinate Elizabeth and replace her with the Catholic Mary, Queen of Scots. When the plot was foiled, most of the other conspirators fled on foot, but Tichborn had an injured leg and was forced to remain in London. On August 14th he was arrested, and later tried and sentenced to death in Westminster Hall. While in custody in the Tower on Sept 19th, Tichborn wrote a letter to his wife Agnes, containing his most famous poem. The following day Tichborn was executed with six other conspirators. On a specially erected scaffold in St. Giles’ Field, he was hanged to the point of near-death and then disemboweled alive. 

In a speech delivered from the scaffold, Tichborn claimed to have been a pawn, a low-level patsy who fell in with the wrong crowd and got in over his head. This is not entirely unbelievable, since the conspiracy itself went to the highest levels, with encrypted messages passed between Sir Anthony Babington and Mary, Queen of Scots, which were intercepted by by Robert Poley, a double agent working for the Elizabeth's secretary and spy-handler Francis Walsingham. 

 Tichborn was likely no older than 23 years old at the time, and possibly a good deal younger. 

Chidiock Tychbornes Elegie, written with his owne hand in the Tower before his execution


My prime of youth is but a frost of cares,
My feast of joy is but a dish of paine,
My Crop of corne is but a field of tares,
And al my good is but vaine hope of gaine.
The day is past, and yet I saw no sunne,
And now I live, and now my life is done.

My tale was heard, and yet it was not told,
My fruite is falne, & yet my leaves are greene:
My youth is spent, and yet I am not old,
I saw the world, and yet I was not seene.
My thred is cut, and yet it is not spunne,
And now I live, and now my life is done.

I sought my death, and found it in my wombe,
I lookt for life, and saw it was a shade:
I trod the earth, and knew it was my Tombe,
And now I die, and now I was but made.
My glasse is full, and now my glasse is runne,
And now I live, and now my life is done.

2 dish] a meal
3 tares] weeds
4 good] wealth, holdings
7 told] i.e. told to completion
8 womb] here meaning "guts" a reference to the manner of his execution. (Cf. Nicolas Grimald "so plaines Prometh his womb no time to faile", Spenser "in his wombe might lurke some hidden nest of many dragonettes, his fruitful feed.) Also perhaps a reference to his birth as a Catholic.

Tichborn's speech from the scaffold:


Countrymen and my dear Friends, you expect I should speak something; I am a bad Orator, and my text is worse: It were in vain to enter into the discourse of the whole matter for which I am brought hither, for that it hath been revealed heretofore, and is well known to the most of this company; let me be a warning to all young gentlemen, especially generosis adolescentulis. I had a friend, and a dear friend, of whom I made no small account, whose friendship hath brought me to this; he told me the whole matter, I cannot deny, as they had laid it down to be done; but I always thought it impious, and denied to be a dealer in it; but the regard of my friend caused me to be a man in whom the old proverb was verified; I was silent, and so consented. Before this thing chanced, we lived together in most flourishing estate; of whom went report in the Strand, Fleet street, and elsewhere about London,
but of Babington and Titchbone? No threshold was of force to brave our entry. Thus we lived, and wanted nothing we could wish for; and God knows, what less in my head than matters of State? Now give me leave to declare the miseries I sustained after I was acquainted with the action, wherein I may justly compare my estate to that of Adam’s, who could not abstain one thing forbidden, to enjoy all other things the world could afford; the terror of conscience awaited me.
After I consider’d the dangers whereinto I was fallen, I went to Sir John Peters, in Essex, and appointed my horses should meet me at London, intending to go down into the country. I came to London, and there heard that all was bewrayed; whereupon, like Adam, we fled into the woods to hide ourselves, and there were apprehended. My dear countrymen, my sorrows may be your joy, yet mix your smiles with tears, and pity my case.

Voices of Earlier English: Milton's Paradise Lost


Because Milton is fun. And because Paradise Lost in particular is still too often treated as if it were meant only for the eye.

Read in a moderately conservative elite London accent ca. mid 1600s.


Of Mans First Disobedience, and the Fruit
Of that Forbidden Tree, whose mortal tast
Brought Death into the World, and all our woe,
With loss of Eden, till one greater Man
Restore us, and regain the blissful Seat,
Sing Heav'nly Muse, that on the secret top
Of Oreb, or of Sinai, didst inspire
That Shepherd, who first taught the chosen Seed,
In the Beginning how the Heav'ns and Earth
Rose out of Chaos: or if Sion Hill
Delight thee more, and Siloa's brook that flow'd
Fast by the Oracle of God; I thence
Invoke thy aid to my adventrous Song,
That with no middle flight intends to soar
Above th' Aonian Mount, while it pursues
Things unattempted yet in Prose or Rhime.
And chiefly Thou, O Spirit, that dost prefer
Before all Temples th' upright heart and pure,
Instruct me, for Thou know'st; Thou from the first
Wast present, and with mighty wings outspread
Dove-like satst brooding on the vast Abyss
And mad'st it pregnant: What in me is dark
Illumin, what is low raise and support;
That to the highth of this great Argument
I may assert Eternal Providence,
And justifie the wayes of God to men. 

Voices of Earlier English: Edmund Waller's Voice on Earlier English

Though quite popular in the 17th and 18th centuries, Edmund Waller's poetry is little read today. I could not resist including this poem of his (published in 1668, but written perhaps a decade earlier) in a series about historical Englishes, with a recording in a reconstructed accent, in an era when English has become the world's lingua franca and Latin is known only to a nerdy antiquarian few. Ironic on so many levels within levels. Like an irony matryoshka doll.




Of English Verse
Edmund Waller

    Poets may boast as safely-vain
Their work shall with the world remain;
Both bound together, live, or die,
The Verses and the Prophecy.

    But who can hope his Lines shou'd long
Last in a daily-changing Tongue?
While they are new, Envy prevails,
And as that dies, our Language fails.

    When Architects have done their part,
The Matter may betray their Art;
Time, if we use ill-chosen Stone,
Soon brings a well-built Palace down.

    Poets that lasting Marble seek,
Must carve in Latine or in Greek;
We write in Sand; our Language grows,
And like the Tide our work o'reflows.

    Chaucer his Sense can only boast,
The glory of his Numbers lost,
Years have defac'd his matchless strain;
And yet he did not sing in vain;

    The Beauties which adorn'd that Age,
The shining Subjects of his Rage,
Hoping they shou'd Immortal prove,
Rewarded with success his Love.

    This was the generous Poet's scope,
And all an English pen can hope
To make the Fair approve his Flame,
That can so far extend their Fame.

    Verse thus design'd has no ill Fate,
If it arrive but at the Date
Of fading Beauty, if it prove
But as long-liv'd as present Love.

Voices of Earlier English: John Milton wants some holy payback

In 1655, 2000 Waldensians were massacred (and another 2000 forcibly converted to Catholicism) in Piedmont by the Catholic troops of Charles Emmanuel II.


Conservative elite London accent ca. mid 1600s.


On the Late Massachre in Piemont
John Milton

Avenge O Lord thy slaughter'd Saints, whose bones
  Lie scatter'd on the Alpine mountains cold,
  Ev'n them who kept thy truth so pure of old
  When all our Fathers worship't Stocks and Stones,
Forget not: in thy book record their groanes
  Who were thy Sheep and in their antient Fold
  Slayn by the bloody Piemontese that roll'd
  Mother with Infant down the Rocks. Their moans
The Vales redoubl'd to the Hills, and they
  To Heav'n. Their martyr'd blood and ashes sow
  O're all th' Italian fields where still doth sway
The triple Tyrant: that from these may grow
  A hunder'd-fold, who having learnt thy way
  Early may fly the Babylonian wo.

Voices of Earlier English: H.P. Lovecraft's Only Good Poem

An attempt to give an idea of what Lovecraft's reading voice and accent might have been like, using the few contemporary descriptions of Lovecraft's speech, as well as his social background, his upbringing, his linguistic self-conceptions, and the regional dialect history of American English. A few things are all but certain, such as the fact that his speech would have been non-rhotic, would have the TRAP-BATH vowel split, would have diphthong raising, would have had non-velarized pre-vocalic /l/, and a couple dozen other features. Others are more tenuous.


The Messenger (p. 1929)
By H. P. Lovecraft

To Bertrand K. Hart, Esq.

The thing, he said, would come that night at three
From the old churchyard on the hill below;
But crouching by an oak fire’s wholesome glow,
I tried to tell myself it could not be.
Surely, I mused, it was a pleasantry
Devised by one who did not truly know
The Elder Sign, bequeathed from long ago,
That sets the fumbling forms of darkness free.

He had not meant it—no—but still I lit
Another lamp as starry Leo climbed
Out of the Seekonk, and a steeple chimed
Three—and the firelight faded, bit by bit.
Then at the door that cautious rattling came—
And the mad truth devoured me like a flame!

Voices of Earlier English: Chaucer to his Purse

Conservative London accent ca. 1400




To His Purse
Geoffrey Chaucer (b. 1343, London)

To yow, my purse, and to noon other wight
 Complayne I, for ye be my lady dere.
 I am so sory, now that ye been lyght;
 For certes but yf ye make me hevy chere,
 Me were as leef be layd upon my bere;
 For which unto your mercy thus I crye,
 Beth hevy ageyn, or elles mot I dye.

 Now voucheth sauf this day or hyt be nyght
 That I of yow the blisful soun may here
Or see your colour lyk the sonne bryght
 That of yelownesse hadde never pere.
 Ye be my lyf, ye be myn hertes stere.
 Quene of comfort and of good companye,
 Beth hevy ageyn, or elles moot I dye.

 Now purse that ben to me my lyves lyght
 And saveour as doun in this world here,
 Out of this toune helpe me thurgh your myght,
 Syn that ye wole nat ben my tresorere;
 For I am shave as nye as any frere.
But yet I pray unto your curtesye,
 Beth hevy agen, or elles moot I dye.

 O conquerour of Brutes Albyon,
 Which that by lyne and free eleccion
 Been verray kyng, this song to yow I sende,
 And ye, that mowen alle oure harmes amende,
 Have mynde upon my supplicacion.

Voices of Earlier English: Edgar Allan Poe on Annabel Lee

Mid-19th century cultivated older southern coastal accent. Non-rhotic.


Annabel Lee (written in 1849)
By Edgar Allan Poe

It was many and many a year ago,
⁠In a kingdom by the sea,
That a maiden there lived whom you may know
⁠By the name of Annabel Lee;
And this maiden she lived with no other thought
⁠Than to love and be loved by me.

I was a child and she was a child,
⁠In this kingdom by the sea:
But we loved with a love that was more than love—
⁠I and my Annabel Lee;
With a love that the winged seraphs of heaven
⁠Coveted her and me.

And this was the reason that, long ago,
⁠In this kingdom by the sea,
A wind blew out of a cloud, chilling
⁠My beautiful Annabel Lee;
So that her highborn kinsman came
⁠And bore her away from me,
To shut her up in a sepulchre
⁠In this kingdom by the sea.

The angels, not half so happy in heaven,
⁠Went envying her and me—
Yes!—that was the reason (as all men know,
⁠In this kingdom by the sea)
That the wind came out of the cloud by night,
⁠Chilling and killing my Annabel Lee.

But our love it was stronger by far than the love
⁠Of those who were older than we—
⁠Of many far wiser than we—
And neither the angels in heaven above,
⁠Nor the demons down under the sea,
Can ever dissever my soul from the soul
⁠Of the beautiful Annabel Lee:

For the moon never beams, without bringing me dreams
⁠Of the beautiful Annabel Lee;
And the stars never rise, but I feel the bright eyes
⁠Of the beautiful Annabel Lee;
And so, all the night-tide, I lie down by the side
Of my darling—my darling—my life and my bride,
⁠In the sepulchre there by the sea,
⁠In her tomb by the sounding sea.